MARC DUBIN
CONSIDERATIONS IN THE
COMPILATION OF A REBETIKA CD
by Marc Dubin
So far as the compiler is aware, The
Rough Guide to Rebetika was the first attempt to give a notionally
complete, representative overview of the trajectory and development of rebétika
on a single, commercial CD. Existing compilations have tended to focus either
on a single artist or a single sub-genre within rebétika (e.g. hasiklídhika).
The task was constrained at the outset by various
ground rules imposed by the UK-based record label undertaking the project,
World Music Network (WMN), concerning play time, track-source labels and
licensing territories. The album was to be no less than 65 minutes but no more
than 74 minutes in duration – although the company admitted they could be
flexible, as they previously had produced compilations of up to 77 minutes (as
the 80-minute limit of commercial blank CDs is approached, the risk of write
failure increases notably – a disaster if you’ve 5,000 defective pressings).
WMN was unable to license tracks from any
of the “major” labels, which include EMI, Universal, Sony, BMG Ariola and their
various (and numerous)
subsidiaries. This is because when you license tracks from the “majors”
they must be licensed for every worldwide territory individually – a
financially and logistically
unfeasible task. A label like WMN which engages principally in
compilations typically has one employee who does little other than correspond
with overseas record labels, negotiating licensing fees and exchanging
contracts.
Unfortunately, EMI/Minos/Regal in Greece
are classified as “major” labels, which meant that almost the entire 1950s
discography of post-war figures like Ioanna Yiorgakopoulou and Sotiria Bellou –
as well as Vassilis Tsitsanis and Marika Ninou – performing at their prime, would be “off
limits”. Some later material for Bellou and Tsitsanis was available on “minor”
labels, but I decided that it would be better to pass on this than mar the
compilation with markedly inferior tracks. The dominance of Minos/EMI also extended
back into the pre-World War II period, which made availability of many Markos
Vamvakaris songs problematic. Also, the
entire backlist of Adherfi Falirea/Falirea Brothers, though now owned by
Lyra/General Publishing, proved unavailable owing to the nature of the deal
which the surviving Falirea brother had done with Lyra when he dissolved his
own company – I only learned this after preparing the demo.
Besides having to work within the above
(severe!) limitations,
my own general criteria at the outset were:
• a minimum of 22 tracks,
and CD to be filled as much as practicable to its physical limit – thus a bias
towards short tracks (under
• as even a balance as
possible between male and female vocalists
• no composer or performer
should feature more than twice, so that as many influential figures as possible
could appear
• no sub-genre (e.g. amanédhes
or hasiklídhika) to be
disproportionately represented (this proved the hardest rule to adhere to,
owing to my own predilections and vagaries of the licensing process)
• as much as possible, sourcing from CDs which were
themselves worthwhile as a whole, not just the chosen track, as source CDs
would be promoted pictorially on the WMN CD sleeve
• insomuch as possible, a
number of “classics”, and not just obscure songs for the sake of it
• a fair variation in
rhythms and modes, ie not just zeïbékika
• instruments other than bouzoúki
and baglamás, eg accordion, sandoúri and guitar, should all get a
look-in
• reasonable sound quality
(since no re-mastering would be available, tracks had to be used “as is”)
• and last but not least, the entire period from the
late1950s until the mid-1970s revival could be omitted, because listeners would
merely learn far more about the bad taste of the bouzoúki clubs of that
era than about rebétika.
First redaction:
With these criteria in mind, a few
hundred songs from all eras (excluding those two decades) were listened to exhaustively by
myself to form a short list. After
several weeks, the finalists, duly committed to a demo CD in this order, were:
1)
Marika & Gus Papaghika, “Galata Manes” (1926) from Marika Papaghika: Greek Music
in New York, 1918–1929 (Alma Criolla Records).
2)
Andonis “Dalgas” Dhiamandidhis: “Manes Tseryiah” (1929), from Dalgas
1928–1933 (Heritage Records).
3)
Grigoris Asikis, “Nini” (1930), from Unknown recordings of songs from
4) Rosa
Eskenazi, comp. Emmanouil Khrysafakis, “Iy Tsapina sti Rafina” (1932?), from USA
Authentic Rebetika on Falirea Bros/Lyra-MBI.
5)
Dalgas (Andonis Dhiamandidhis), “Enas Mangas Hasiklis” (1931) from Dalgas,
1928-1933 (Heritage).
6) Rita Abatzi, “O Xemangas” (comp. Vangelis
Papazoglou; 1935), from Rita Abatzi 1933–38 (Heritage).
7) Evangelos Papazoglou comp.,
Kostas Roukounas vocal, “Marika Hasiklou” (1932), from Rebetiko Songs
1933-1940 ( FM Records).
8)
Rita Abatzi (comp. “Salonikios” Semsis), “Ta Hanumakia” (late 1930s),
from Greek Oriental Rebetica (Arhoolie/Polylyric).
9) Stratos Payioumtzis, “Rast Neva”
(1937), (from Heritage’s Rebetika in Pireaus Volume 1.
10)
Rosa Eskenazi, “Enas Mangas sto Teke mou (1934), from Heritage’s Lost Homelands.
11) Markos Vamvakaris, “Mavra Matia
Mavra Fidhia”, with Kostas Roukounas (1936) from Markos Vamvakaris, Bouzouki
Pioneer (Rounder Records).
12)
Yiorgos Kavouras (1938), “Mia Varkoula tha Navlaso”, from My Only Consolation (Rounder Records).
13)
Stratos Payioumtzis (Batis composition) :
“Zeïbékano Spaniólo (Zoula, Vre, se mia Barka Bika) ”, (1936), from Heritage’s Rebetika
in Piraeus Part I.
14)
Stellakis Perpiniadhes, “Yelasmenos” (date unknown), from Authentic
USA Rebetika (Falirea Bros, now
Lyra/MBI).
15)
Panayiotis Toundas, Kostas Roukounas singing, “Kouvenda me ton Haro” (1936),
from Trikont’s double CD compilation.
16)
Ioannis Papaïoannou & Dhimitris Perdhikopoulos, “Kapetan Andhreas
Zeppo”, (1945), from Songs of the Sea (FM Records).
17) Yiorgos
Katsaros, “Mas Pigane Exoria” (1947), from Moumourika (Rounder Records).
18)
Ioannis Papïoannou comp., K. Manesis: “Pende Ellines ston Adhi” (1947),
from the Trikont double set.
19)
Apostolos Kaldharas comp., Markos Vamvakaris singing: “Mangas Vyike yia
Seryiani” (1946), from Vassilis Tsitsanis (Rounder Records).
20)
Apostolos Kaldharas comp., Stella Haskil voice: “Nykhtose Horis Fengari”
(1947), from the Trikont double CD.
21)
Marika Ninou with Tsitsanis (comp.), “Gülbahar” (1955), from Stou
Tzimi tou Hondrou, (Venus-Tzina Records).
22)
Spyros Peristeris, comp., Rebetiki Kompania performing, “Bouzouki mou
Dhiplokordho” (1979), from Pos tha Perasi iy Vradhyia (Zodiac,
now owned by Lyra).
23) Vassilis Tsitsanis comp., Opisthodhromiki
Kompania performing, Eleftheria Arvanitaki vocals, “Iy Sarah” (1982), from Stis Xanthis, sto Eyinitio, sto
Armatogogo ‘Kos’ (Lyra Records).
Total time 74:32
WMN’s initial reaction was broadly
favourable, but they had one major objection: the “play list” was too
“archival” and gave little sense that rebétika was still in any way a
living tradition. They said they had faced this same issue with their blues
collections, and gave me the option of making the compilation completely
archival, i.e. pre-1960s, or revamping the track balance to be at least
one-third performers active since the 1970s. After consideration, I agreed to a
rethink along the latter lines, especially since there was in fact a serious
imbalance between male and female vocalists, and arguably too many hasiklídhika
and amanédhes.
Second redaction:
After some more weeks of buying and
borrowing more potential source CDs, listening and reshuffling, what we hoped
was the final track list looked like this:
1)
Marika & Gus Papaghika, “Galata Manes” (1926) from Marika Papaghika: Greek Music
in New York, 1918–1929 (Alma Criolla Records).
2)
Andonis “Dalgas” Dhiamandidhis: “Manes Tseryiah” (1929), from Dalgas
1928–1933 (Heritage Records).
3)
Grigoris Asikis, “Nini” (1930), from Unknown recordings of songs from
Smyrna 1922–1940 (FM Records).
4) Rosa Eskenazi singing, composed
by Kostas Tzovenos, “Nea Meraklou” (1933), from Rosa
Eskenazi 1933–1938 (Heritage).
5)
Rita Abatzi (comp. “Salonikios” Semsis), “Ta Hanumakia” (late 1930s),
from Greek Oriental Rebetica, (Arhoolie/Polylyric).
6) Stratos Payioumtzis,“Rast Neva” (1937), from Rebetika in Piraeus Vol. 1 (Heritage).
7)
Rosa Eskenazi, “Enas Mangas sto Teke mou” (1934), from Heritage’s Lost Homelands.
8) Markos Vamvakaris, “Mavra Matia
Mavra Fidhia”, with Kostas Roukounas (1936) from Markos Vamvakaris, Bouzouki
Pioneer (Rounder Records).
9)
Stratos Payioumtzis (Batis comp.), “Zeïbekano Spaniolo (Zoula se mia
Barka Bika)” (1936), from Heritage’s Rebetika in Piraeus Part I disc.
10)
Panayiotis Toundas comp., Kostas Roukounas singing, “Kouvenda me ton Haro”
(1936), from Trikont double-CD anthology.
11)
Ioannis Papaïoannou & Dhimitris Perdhikopoulos, “Kapetan Andhreas
Zeppo” (1945), from FM Records’ Songs of the Sea.
12)
Yiorgos Katsaros: “Mas Pigane Exoria” (1947), from Moumourika on
Rounder Records.
13)
Apostolos Kaldharas comp., Stella Haskil voice: “Nykhtose horis Fengari”
(1947), from the Trikont double set.
14)
Ioannis Papïoannou , K. Manesis: “Pende Ellines
ston Adhi” (1947), again from the Trikont set.
15)
Apostolos Kaldharas comp., Markos Vamvakaris singing: “Mangas Vyike yia
Seryiani” (1946), from Vassilis Tsitsanis on Rounder Records.
16)
Marika Ninou, Takis Binis, Vassilis Tsitsanis “Ta Kavourakia” (1953),
from Greek Music Tradition to be Discovered: Vassilis Tsitsanis, Sotiria
Bellou, Marika Ninou on Musurgia Graeca/Lyra.
17) Marika Ninou with Tsitsanis (comp.),
“Gülbahar” (1955), from Stou Tzimi tou Hondrou (Venus-Tzina Records).
18)
Spyros Peristeris, comp., Rebetiki Kompania performing, “Bouzouki mou
Dhiplokordho” (1979), from Pos tha Perasi iy Vradhyia (Zodiac,
now owned by Lyra).
19)
Vassilis Tsitsanis comp, Opisthodhromiki Kompania performing, Eleftheria
Arvanitaki vocals, “Iy Sarah” (1982), from Stis Xanthis, sto Eyinitio,
sto Armatogogo ‘Kos’ (Lyra)
20)
Glykeria, “Stin Kalyva ti Dhiki Mou” (composer Yiorgos Mitsakis) from Me tin
Glykeria Sti Omorfi Nykhta (Lyra; recording date 1983–84)
21)
Assorted house band from Stoa Athanaton, Niki Trampa or Theodosia Stinga
vocals, “Iy Pendamorfi”, Apostolos Hatzihristos comp., from Mia Vradhya sti
Stoa Athanaton (on MBI records, 1993 release date).
22) Agathonas Iakovidhis, “Mes ton teke tis
Marigos (variously attributed to Nikos Yeoryiadhis, or Spyros Peristeris), from
Tou Tekke ke tis Tavernas (1996), on Eros Records.
23)
Maryo, Kostas Vomvolos ensemble backing, “Pireotissa” (by Ioannis
Papaïoannou), from Laledakia (Musurgia Graeca/Lyra, released 2000).
Total time: 73:06
The two-month-plus process of licensing
undertaken by WMN itself uncovered various surprises, both pleasant and
unpleasant – not all is as it seems with the existing recordings. Trouble was
anticipated with the Heritage source discs, because most of them have recently
gone out of print, but no difficulties in fact arose with Interstate Music, the
parent company. Rounder Records, with whom WMN had worked on numerous
occasions, was assumed to be plain sailing for the three requested songs, but
in the event we got a curt refusal, with no explanation other than that they
didn’t really own the rights to the tracks. I found, and find, this intriguing
since the same person (Charlie Howard) prepared the source discs for both
Heritage and Rounder. I’m not prepared to say anything futher other than that
any subsequent contretemps is now Interstate’s legal
responsibility, not WMN’s.
Following Rounder’s declining to license
Yiorgos Katsaros’ “Mas Pigane Exoria”, I
decided it would be excellent to have a TB song (“Mana mou Eimai Fthisikos”),
as I had overlooked this sub-genre. Eros Records was initially cooperative,
even enthusiastically emailing me a lengthy biography of Katsaros, but then
subsequently contacted WMN saying there was a problem with certain overseas territories,
and couldn’t license the song. So on very short notice we had to source the
Trikont disc again for a third-choice Yiorgos Katsaros track, which meant yet
another hasiklídhika which wasn’t really desirable. Similarly, I was
left with a very limited choice for anything featuring Markos Vamvakaris, and
finally decided on one from an FM disc, as much for the clarity of the
recording and the general worthiness of the disc as for the song itself.
Since Eleftheria Arvanitaki had become a
big star, and changed record labels two or three times, Lyra no longer had the
right to license the 1982 track from her relatively humble beginnings as a rebétika
revivalist, leaving us short of 1950s/Tsistanis material. Then Venus-Tzina
insisted we license a minimum of three tracks from Marika Ninou stou Tzimi
tou Hondrou for a whopping sum, which wasn’t tenable. Not only were we now
seriously bereft of love songs/orientalia/exotica, we had lost access to one of
the very few live recordings of 1950s rebétika. At this point I was
beginning to understand why there are so many collections of 1920s and 1930s
material – not just because foreign audiences like them, but also because they
are relatively easy to license. I remained keen to avoid the CD becoming a
“compilation of the compilations”, with repeated recourse to Trikont etc,
because one of the implicit purposes of WMN products is to showcase worthy
single-artist or single-genre discs. In the end the only track performed during
the 1950s would be an acceptable, acoustic version of “Ta Kavourakia” which
just happened to be controlled by Lyra/General Publishing.
The copyright position for sound
recordings early in the 20th century varies significantly from that
applying to printed matter (which extends to 70 years after the death of the
author). According to the legal officer at the NUJ, the term of
protection in a sound recording expires 50 years after the end of the calendar
year in which the recording was made or, if it is released within that period,
50 years from the end of the year of authorised release. Clearly many
compilers, if they possess an original 78 of a certain age, can remaster and
reissue it freely without referring to the original recording company or its
successors if 50 years have passed. This accounts in part for the large number
of rereleased recordings from before World War II. Often a particular version
of a song is reissued by more than one company simultaneously, with
considerable variation in sound quality – and ease of obtaining permission to relicense.
I have been told – though WMN did not do this – that one common dodge is to
obtain permission from an amenable company controlling an inferior recording,
and then go ahead and duplicate a superior version that was not, strictly
speaking, legally available.
Once the signed licensing contracts began
to be returned, and confirmed tracks accumulated, I was given the go-ahead to
begin writing the sleeve notes. The total word count was proposed to be 2500–2700
words in total, which worked out at an average of about 120 words per
personality/song – barely enough for a potted biography of the artist and/or
composer, and perhaps a few words about the song, never mind any lyrics. There
also had to be an introductory paragraph or two about rebétika, designed
to “hook in” people who were assumed to know nothing about the music. In the
end I managed to cram in well over 3000 words, including some translated
stanzas, at the cost of a rather microscopic type font.
References for compiling the liner notes
included Tassos Schorelis’ four-volume set Rebetiki Anthologhia, Petros
Dragoumanos’ massive catalogue of Greek discography Odhigos Ellenikis
Dhiskografias 1950–1997, Gail Holst’s Road to Rebetika, and Ilias
Petropoulos’ Rebetika Tragoudhia as sources, as well as the liner
notes of the source (and other) discs
themselves – and performer CVs/biogs sent by several record companies. Not
surprisingly, these were frequently in conflict with each other as to “facts”. As
examples, birth/death dates given often had discrepancies of up to a decade; on
one disc (Mario’s Laledakia), the composer for “Pireotissa” was given
differently in the English and Greek notes, and Schorelis omits the particular
song from his collection, so no help there; printed lyrics often did not match
what was ostensibly the recorded version they were referrring to. Frequently I
had to don headphones and listen carefully yet again, and/or make a judgment
based on the balance of probabilities, ie three sources agreed and one (often
Schorelis) dissented.
As the project progressed, the spelling of performer names emerged as a
surprisingly contentious issue. Greek licensors in particular, as a condition
of signing a contract with WMN, insisted on markedly eccentric renderings (eg
Payioumidzis rather than Payioumtzis, Glikeria rather than Glykeria), which
even conflicted with the transliterations used on their very own CD jackets (we
rebelled, however, at the Germanic ‘Jannis Papaioannou’ used by Trikont, and
settled on Yiannis as a compromise between that and Ioannis). Or they would
insist on crediting particular soloists rather than groups (e.g. Dimitrianakis
and Kontogiannis rather than Rebetiki Kompania).
The citation of song titles also proved
to be problematic: FM Records was prepared to license “Psaropoula”, which was
how they had entitled what everyone else calls “Kapetan Andreas Zeppo”, and in
order to avoid confusion with the well-known Hydriot tune “Xekinaei mia
Psaropoula” by Dimitris Gongos, WMN was prevailed upon to cite “Kapetan Andreas
Zeppo” first, with “Psaropoula” following in brackets. The song entitled “Pira
ti Strata ke Erhomai” on the Nena Venetsanou source disc is discussed as
“Strose mou na Kimitho” in Gail Holst’s book, so since I wasn’t around when the
song was new, and couldn’t authoritatively say how people of the time called
it, and Schorelis was again of no assistance, I felt it best to again list both
titles, one in brackets following.
The CD as finally produced varied significantly
from the demo disc first presented to WMN, and not just in that nearly
two-fifths of the tracks were second- or third-alternate choices for a
particular artist, or completely new selections. Most obviously, it is no
longer a strictly chronological survey of rebétika from the 1920s to the
present day. WMN decided to present the
initial five tracks of a total 22 “out of order” because they hope to
entice radio DJs across
Third redaction:
The Final Play-List, artists and song
titles as spelled on sleeve notes:
1: Roza Eskenazi, “Enas Mangas sto Teke
Mou”
2: Manolis Dimitrianakis & Dimitris
Kontogiannis (ie Rebetiki Kompania), “Bouzouki mou Diplohordo”
3: Mario, “Pireotissa”
4: Yiorgos Katsaros, “Mes’ tou Mantho to
Teke”
5: Glikeria, “Stin Kaliva tin Diki mou”
6: Marika Papaghika, “Galata Manes”
7: Dalgas, “Manes Tsergiach”
8: Grigoris Asikis, “Nini”
9: Roza Eskenazi, “Nea
Meraklou”
10: Rita Abatzi, “Ta Hanumakia”
11: Efstratios Payioumidzis, “Manes Rast
Neva”
12: Kostas Roukounas, “Kouvenda me ton
Haro”
13: Rita Abatzi, “O Xemangas”
14: Efstratios Payioumidzis, “Zeimbekano
Spaniolo”
15: Markos Vamvakaris, “Antonis Varkaris
Seretis”, from Anthology of Rebetiko Songs, 1933–1940 (FM Records).
16: Yiannis Papaïoannou, “Kapetan Andreas
Zeppo (Psaropoula) ”
17: Stella Haskil, “Nykhtose Horis
Fengari”
18: Yiannis Papaïoannou, “Pende Ellines
ston Adi”
19: Marika Ninou, “Ta Kavourakia”
20: Theodosia Stinga, “I Pendamorfi”
21: Agathonas Iakovidis, “Mes’ ton Teke
Tis Marigos”
22: Nena Venetsanou: “Pira ti Strata ki
Erhome (Strose mou Na Kimitho) ”, from Zeibekika –
Profane Prayers (2000), on MBI Lyra Records.
Total time: 72:53
Ends
CV: Marc Dubin
first came to
E-mail: marc.dubin@tesco.net
[Paper presented at Hydra Rebetiko
Conference, October 2004]
